this has been regarded by the Muhadditheen as 'chain of falsehood' and hence cannot be relied upon. It is wrong to ascribe it to Ibn Abbas because this book has been based on the reported sequence of Muhammad Ibn Marwaan As-Suddi from Muhammad Ibn Saa'ib Al-Kalbi from Abi Salih from Ibn Abbas (R). When Muhammad Ibn Marwaan As-Suddi As-Sagheer reports from Kalbi, this is regarded by the authorities as a false sequence.
Al-Waseet fee Tafseeru-l-Qur’aanu-mm-Majeedd (4 Volumes). Al-Wajeez fee Tafseeru-l-Kitaabi-l-'Azeez (1/2 Volumes). Asbaabu Nuzzoli-l-Qur’aan (The Causes of the Revelation of the Qur’aan). Abu-l-Hasan 'Ali Ibn Ahmad Ibn Muhammad Ibn 'Ali Al-Wahidi Ash-Shafi‘i An-Nishaburi, a student of Al-Tha`labi wrote 4 Tafseer of the Qur’an:. Also known as al-Tafsir al-Kabir ('The Great Commentary'). Tafsir al-Thalabi by Ahmad ibn Muhammad Al-Tha`labi (died 427 AH/1035 CE). It has been edited and annotated by Shaikh Muhamma 'Ali As-Saawboonee Al-Hanafi. 338 AH/949 CE) - It contains the Tafseer from Surah A -Faatihah to Surah Al-Fath (001-048). Ma'aanee Al-Qur'aanu-l-Kareem (unfinished) by Abu Jaʿfar an-Nahhas (d. Ta’weelatu-l-Ahli-Sunnah by Abu Mansur al-Maturidi - the author was a SunniHanafijurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school, which became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire. This was published in three volumes and remains popular amongst the Hanafis of India, the Middle East and Turkey. Based on the legal rulings of the Hanafi school of Islamic law. Ahkam al-Qur’an ('The Commands of the Quran') by Al-Jaṣṣās (d. Tafseer Al-Musnad (Tafseer Ibn Haatim) by Abu Hatim Muhammad ibn Idris al-Razi (327 AH). TafsirIbn al-Mundhir by Ibn al-Mundhir (318 AH). Tafsir al-Tabari ( «The Al-Tabari Interpretation») by Muhammad ibn Jarir al-Tabari (224-310 AH 839-923 AD). TafsirSufyan al-Thawri by Sufyan al-Thawri (161 AH/778 CE). There are at least 911 compilations of Ahadeeth and numerous other books containing the explanations and commentaries of those compilations of Ahadeeth books and almost all the compilations contain a book on Qur’aanic Tafseer. The following Tafsir are compile by famous SunniMuslim scholars who follow the Hanafi, Maliki, Shafi'i, and Hanbalijurisprudence. â?¢ Highlighting Sura as makki or madni. â?¢ Sajda Ayas: Jump directly to Sajda Ayas. #QURAN TAFSEER BY SHIA SCHOLARS IN URDU INSTALL#
â?¢ No need to install Urdu/Arabic language support. â?¢ Sura and Para Details: Sura name, para name, Sura Revelation, Sura Place, Sura no, Para no. â?¢ Quick search: jump to any (sura:aya) quickly. â?¢ Print Preview/ Copy text to other applications.
â?¢ Changing of Different Color Themes at run time.
â?¢ View styles of reading text from Right to Left (Urdu) and Left to Right (English). â?¢ Internet Explorer style Favourites for Ayas. â?¢ Fonts changing of Arabic, Urdu and English text. â?¢ Different View modes (Para, Sura, Fixed Aya, Tafseer). â?¢ Builtin Urdu and Arabic virtual keyboards. â?¢ Search in Quran, Translations and Tafseer text with active marker 'highlight text' display. â?¢ Subjects of Quran Para wise from Tafseer-e-Usmani. â?¢ English Tafseer: English translation of Tafseer Ibn-e-Kaseer. â?¢ English Translation: * Justice Taqi Usmani * Abdullah Yousuf Ali. â?¢ Urdu Tafseer: * Tafseer Ibn-e-Kaseer * Tafseere Usmani * Tafseere Salahudin * Tafseere Ateeq.
â?¢ Urdu Translation: * Jalandhri * Mahmoodul Hasan * Jonagarhi. â?¢ Arabic text of Quran: * Uthmani text as in Madina Mushaf * Simple text.
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